Below appear the first 11 pages of a 78 page document going into all the ins and outs of Islam, examining the writings of Muslim scholars who defend it and those which confirm what we feared.
It begins with the defence and then moves to the prosecution, a reversal of standard court practice.
Iftekhar A. Hai is director of interfaith relations for United Muslims of America Interfaith Alliance:
“Islam is a peaceful, loving religion. The cheering and celebration over the destruction of the World Trade Centre and the Pentagon was just the release of pent up emotions from the dispossessed in Palestine. All true Muslims are absolutely appalled at the violence committed by a few fringe radicals”.
“It is true that Mohammed used the concept of just wars as a last resort to establishing peace among the various tribes of Arabia. But the concept of just war (jihad) was backed up with love, compassion, mercy, forgiveness and reconciliation.
Citing examples from the Koran to say that Mohammed was either more or less violent than other Biblical figures is meaningless and anachronistic. We live today by the standards of a modern civilized world; it is not fair to judge Mohammed, who lived 1420 years ago, by today’s standards.”
Mohammed used to pray, “O Allah! I am but a man. If I hurt any one in any manner, then forgive me and do not punish me.” (Ahmed, Musnad, Vol. 6 pg. 103)
He always received people with courtesy and showed respect to older people and stated: “To honour an old man is to show respect to Allah.”
He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished (Abu Dawud, Tirmizi).
He did not like people to get up for him and used to say, “Let him who likes people to stand up in his honour, he should seek a place in hell.” (Abu Dawud, Kitabul Adab, Muhammadi Press, Delhi).
He would himself, however, stand up when any dignitary came to him. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which was the Prophet. (Abu Dawud Kitabul Atama).
He used to visit the poorest of ailing persons and exhorted all Muslims to do likewise (Bukhari, Sahih Bukhari, Chapter “Attendance on ailing persons”).
He would sit with the humblest of persons, saying that righteousness alone was the criterion of one’s superiority over another. He invariably invited people, be they slaves, servants or the poorest believers, to partake with him of his scanty meals (Tirmizi, Sunan Tirmizi).
Whenever he visited a person he would first greet him and then take his permission to enter the house. He advised the people to follow this etiquette and not to get annoyed if anyone declined to give permission, for it was quite likely the person concerned was busy otherwise and did not mean any disrespect (Ibid).
Noble Verse 2:256 “Let there be no compulsion in religion: Truth stands out clear from error: whoever rejects evil and believes in Allah hath grasped the most trustworthy handhold, that never breaks. And Allah heareth and knoweth all things.” The Holy Quran prohibits Muslims to force any person into Islam. They must leave people to decide for themselves because the “Truth stands out clear from error” (2:256)
On November 11, 2001, at a panel presentation on the campus of the University of North Carolina, in Chapel Hill, several panel members each had the opportunity to take 15 minutes and give their thoughts on September 11. A Muslim imam from Durham stated that he would feel morally obligated to stop a person defacing or vandalising a Christian church. Most delegates accepted this.
The Roman Catholic religion has a well-documented history of inquisition, crusade and general persecution, as well as widespread ecclesiastical and popular support for fascist regimes such as those in Germany, Italy, Spain, Croatia, and elsewhere in the era of World War II.
The more benign eastern Orthodox systems raised no voice against the anti-Jewish pogroms. The Hindus, past and present, have a history of persecuting dissenters from the Brahmin slave-caste system, from their 5th century near-annihilation of the indigenous Buddhist culture of Nepal and later genocide against the Nagas of eastern India, to their continued violence against Dalits, Christians, Muslims, and Buddhists in India today.
The Buddhists, for their part, have a record of violent persecution against Christians and others, past and present, in Sri Lanka, southeast Asia, and China. The Emperor-worshipping Japanese Shintoists beheaded or shot millions of Chinese in their attempts to extend the sway of their “Divine Lord” on the earth.
Where Islam goes further than the other religious systems is that its Holy texts command and commend violence against unbelievers. The Qur‘an and the ahadith support and encourage the faithful to press jihad against non-Muslims.
Muslims will point to Surah 2:190-193 as proof that Islam teaches only defensive warfare but eschews offense.
“Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they first fight you there; but if they fight you, slay them.
Such is the reward of those who suppress faith. But if they cease, Allah is Oft-forgiving, Most Merciful. And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.”
These verses admonish Muslims only to fight against those who oppress or persecute them and only until the offenders have stopped oppressing them.
However, the Qur’an also teaches Muslims to enter into exile in lands where Islam is not the dominant force, to pursue the adoption of Islam and to view any indigenous reaction to that as oppression and persecution against Islam, thereby requiring Jihad against these infidels.
“Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave them asylum and aid- these are all friends and protectors, one of another.
As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance.
And remember Allah seeth all that ye do. The Unbelievers are protectors, one of another: Unless ye do this, protect each other, there would be tumult and oppression on earth, and great mischief.” (Surah 8:72-73)
In this passage, “adopted exile” is translated from the root form hjr, which has as its primary meaning the ideas of containment or confinement, and can carry the connotation of being quarantined or compartmentalised.
The idea garnered from this verse seems to be as follows: adopt exile in a foreign land, voluntarily confining yourself in a non-Muslim society. Eschew assimilation into the culture and way of life of the host country, and instead agitate for Islam.
When opposition arises, join together and give aid and fight for Allah against the unbelievers, since unrighteous persecution has now arisen! Thus, defense changes to offense.
There are numerous other, more straight-forward quotes from the Qur’an which exhort the followers of Mohammed to war:
“But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem of war; but if they repent, and establish regular prayers and pay Zakat, then open the way for them: for Allah is Oft- forgiving, Most Merciful.” (Surah 9:5)
This passage is found in a portion of the Qur’an dealing with the making and breaking of treaties with pagans (unbelievers). In context, it is condoned for Muslims to break treaties with pagans if it is to their advantage to do so, UNLESS those pagans have been completely faithful in the discharge of their treaty obligations.
But, after the terms of the treaty are met (the forbidden months are past), Muslims are commanded to make war.
The historical context is that in ancient times, both in Arabia and elsewhere, treaties were most often made for specific periods of time. During that time period, both parties were expected to be completely faithful in the discharge of their obligations under the terms of the treaty. After the treaty term had ended, all bets were off.
Groups which had been allies for a period of time might then turn on each other without any loss of honour for either side.
Hence, the Qur’an tells Muslims that pagan or unbelieving groups with whom they do not currently have a treaty are open to the prosecution of offensive war.
Likewise, in Surah 9:73, Mohammed is commanded to press hard war against unbelievers:
“O Prophet! strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.”
“O ye who believe! Fight the unbelievers who are near to you, and let them find harshness in you: and know that Allah is with those who fear Him.” (Surah 9:123)
“Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizya (religion tax) with willing submission, and feel themselves subdued.” (Surah 9:29)
Many Muslims argue that these verses in the Qur’an are being taken out of context. What then do the Muslim scholars actually say?
One of the earliest great Muslim legal scholars, Al-Tabari (839-923 AD), explained Surah 9:5 as commanding the death of infidels if they would not embrace Islam, lest they should enter Mecca . Al-Mahili (d. 1486 AD) also gives a clear indication of understanding Surah 9:5
“The chapter of Repentance was revealed to raise the level of security which the infidels enjoyed because Muhammad had earlier made a covenant with them not to kill them. After that, this verse was given (9:5) in order to free God and Muhammad from any covenant with the infidels.
It gives them four months in which they will be protected, but by the end of the four months (the end of the grace period), the order comes: Kill the infidels wherever you find them. Capture them, besiege them in their castles and fortresses until they are forced to accept Islam or be killed.” 
Another of the most historically influential of Muslim jurists and Quranic exegetes, al-Baydawi (d. 1276 AD), gives a fairly typical understanding of the doctrine, commenting on Surah 9:29:
“Fight Jews and Christians because they violated the origin of their faith and they do not believe in the religion of the truth (Islam), which abrogated all other religions. Fight them until they pay the poll-tax (Ziziya tax) with submission and humiliation.” 
The Islamic philosopher and historian, Ibn Khaldun (1332-1406 AD), stated:
“In the Muslim community, the Holy war is a religious duty, because of the universalism of the (Muslim) mission and (the obligation to) convert everybody to Islam either by persuasion or by force. Therefore, caliphate and royal authority are united in (Islam), so that the person in charge can devote the available strength to both of them at the same.” 
Other noteworthy Islamic jurists and philosophers promoted the same offensive strategy for jihad.
Ibn Kathir (d. 1372) reiterated Mohammed’s famous quote that “no two religions are to exist on the Arab peninsula”, and asserted that Surah 9:5, seen above, abrogated any covenant which might have been made between Muslims and infidels .
Ibn Hazm (994-1064) provides some interesting commentary concerning that verse, Surah 2:256 (“Let there be no compulsion in religion….”), where he demonstrates the purpose of the ayah:
“The prophet Muhammad did not accept from the Arab heathens less than Islam or the sword. This is compulsion of faith. No compulsion in faith (or religion) applies only to Christians or Jews because they are not to be forced to embrace the religion. They have the option either to embrace Islam, the sword, or to pay the poll-tax. In this case they can keep their own faith. It was truly said on the authority of the apostle of God that there is no compulsion in the faith.” 
Thus, compulsion certainly was to be applied to any non-Muslims who were not Christians or Jews. These latter two groups were given the third, apparently non-compulsive, choice of submitting to pay the jizyah poll-tax and live out their lives as a permanent underclass.
Modern Muslim scholars, historians, and exegetes have taken similar stances on jihad. Al-Buti reveals for us the following:
“The verse (9:5) does not leave any room in the mind to conjecture about what is called defensive war. This verse asserts that Holy War, which is demanded in Islamic law, is not defensive war (as the Western students of Islam understand it) because it could legitimately be an offensive war. That is the apex and most honorable of all Holy wars” 
He likewise states:
“You may wonder now: Where is the wisdom of forcing infidels and their associates to embrace Islam? How could the mind set of the twentieth century understand such matters?
The answer is: We wonder where the wisdom is when the state forces an individual to be subjugated to its system and philosophy despite the freedom he possesses?
How can it be reasonable for the state to have the right to subjugate its citizens to the laws, principles, and ordinances it enacts, while the creator of all does not have the right to subjugate them to His authority and to convert them from every creed or faith to His religion?” .
“This is the concept which professional experts of thought attempt to conceal from the eyes of Muslims by claiming that anything that is related to a Holy war in Islamic law is only based on defensive warfare to repel an attack …
It is no secret that the reason behind this deception is the great fear which dominates foreign countries (East and West alike) that the idea of Holy War for the cause of God would be revived in the hearts of Muslims, then certainly, the collapse of European culture will be accomplished.
The mindset of the European man has matured to embrace Islam as soon as he hears an honest message presented. How much more will it be accepted if this message is followed by a Holy War?” 
Saudi scholar al-Amin likewise points to the Qur’an for the justification of offensive holy war:
“God had made it clear to us that (we should) call for acceptance of Islam first, then wage war. It is not admissible to wage war before extending the invitation to embrace Islam first, as the Qur’an says.
‘We verily sent our messenger with clear proofs and revealed to them the scripture and the balance, that mankind may observe right measure, and he revealed iron, wherein is mighty power and uses for mankind and that Allah (God) may know him who helps Him and his messengers—Allah is strong, Almighty”’ (Surah Iron 57:25).”
In the aftermath of the 11 September terrorist attacks, Saudi religious and political leaders, in the process of extending their condolences to President Bush, also extended an invitation to him to convert to Islam. Qutb, in a chapter entitled: “Jihaad in the Cause of God”, says this about those who believe that jihad is to be a defensive war only:
“They are ignorant of the nature of Islam and of its function, and that it has a right to take the initiative for human freedom. Thus wherever an Islamic community exists which is a concrete example of the Divinely-ordained system of life, it has a God-given right to step forward and take control of the political authority so that it may establish the Divine system on earth, while it leaves the matter of belief to individual conscience.” 
Thus, while admitting “freedom of individual conscience”, Qutb appears to espouse the right of the “Islamic community” to take control of the political authority, which would seem to hearken back to what was seen earlier with Surah 8:72-73.
Qutb was executed by Egypt’s Nasser government for attempting to overthrow the secular regime. Fattah adds:
“Islam has approved war so that the Word of God becomes supreme. This is war for the cause of God (Holy War). Muhammad, therefore, sent his ambassadors to eight kings and princes in the neighborhood of the Arab Peninsula to call them to embrace Islam. They rejected his call. Thus, it became incumbent on the Muslims to fight them.” 
Pakistani Islamic authorities stand with their brethren on this issue. Fazlur Rahman notes the abundant discussion of jihad in the Qur’an, and rejects the modern interpretation of jihad as defensive war only .
Maududi, likewise, rejects attempts to make a distinction between offensive and defensive jihad and views jihad as the means by which to overthrow all non-Islamic systems and replace them with submission to Allah. 
The Qur’an is not the only source for the jihad doctrine. The ahadith also contain much regarding jihad, which is seen as the second best deed which could be performed in Islam, second only to believing in Allah and his prophet, Mohammed .
To those who participate in jihad come either the spoils of war if he lives or paradise if he is killed.
“The Prophet said, “The person who participates in (Holy battles) in Allah’s cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr).” 
Other portions of the ahadith also confirm the rights of jihadis to the spoils of those they kill in Holy war  and their automatic entry into paradise if they die as martyrs in the cause of Allah [18,19].
Participation in Holy war earns Muslims many benefits and blessings from Allah. Mohammed said:
“He who reared a horse for the sole intention of using it in a Jehad, then he will be rewarded one virtue for each grain he gave the horse as a feed.”  A man who participates in jihad only for so long as it takes to milk a she-camel is still entitled to paradise because of the blessedness of his endeavour .
Then, in the next passage:
A man who dies in Holy war has the right to intercede before Allah in paradise for the entry of seventy other men of his choosing, which Allah then is required to allow into paradise .
The importance of Holy war in Islamic teaching takes precedence over other religious activities. Mohammed taught that acting as a soldier of Allah for one night is better than 2,000 years of saying prayers back home .
While Islamic teachers in the West state, however, that the Muslim duty of zakat, the giving of alms to the poor, the ahadith teach that giving of your wealth to support jihad earns you even greater rewards. Mohammed stated:
“Whatever one spends to facilitate Jehad, Allah shall give him a reward which will exceed his contribution 700 times.” 
One statement in the ahadith is:
“He who murders another, property of the murdered becomes property of the murderer.” 
This directly contradicts the Christian teaching, admittedly more often stated than observed:
“..thou shalt not kill….thou shalt no steal….thou shalt not covet…” (Exodus 20:13,15,17)
The destruction of the Great Library of Alexandria cannot be properly laid at the feet of Islam (actually, it was dealt the decisive blow, accidentally, by Julius Caesar’s invading army six centuries earlier), Islam has been culpable with regards to the destruction of “infidel” knowledge.
Muslim historiographer Ibn Khaldun (1332-1395 AD), mentions the destruction of the Persian State Llibrary that occurred with the capture of the capital, Ctesiphon, in 637 AD:
“Umar wrote [to the local Muslim commander who had requested permission to distribute these books to his troops as booty] : ‘Throw them into the water. If what they contain is right guidance, God has given us better guidance. If it is error, God has protected us against it.’” .
[Giving thanks to their hosts in Norway]
Muslim invaders destroyed the Sanskrit college of Vishaldev, Gujarat, India in 1196 AD, and levelled the Buddhist University at Nalanda in 1200 AD.
The aforementioned Caliph Umar I attained to the leadership of Islam in 634, two years after the death of Mohammed. In his short time as caliph, he led Islamic armies in the conquest of Syria (636 AD), Iraq (637 AD), Palestine and the Transjordan (638 AD), Egypt (642 AD), and Persia (642 AD).
Umar was quite brutal and to this day, Iranians celebrate with festivities the anniversary of his death.
“Muslims started arriving in India, around 632 AD. Mahmoud Ghazni , in 1018, burned the temples of Mathura, razing Kanauj to the ground and destroying the famous temple of Somnath, sacred to all Hindus. His successors did more: 103 temples in the Holy city of Benaras were razed to the ground, its temples destroyed, its palaces wrecked.” 
India was repeatedly subjected to wave after wave after wave of Muslim invaders whose modus operandi was killing, raping or burning down that which wouldn’t fit into their packs.
Of course, the Spanish conquistadors and the British Imperialists can have charges equally levelled at them.
The Muslims of India and Pakistan (which is traditionally an Indian cultural area) are descendants of those Indians who converted to avoid the massacres and the religion tax.
The Assassins were a group of Muslims derived from to the Ismailite sect of Islam.
Founded in 1090, this group kept much of the Middle East in fear with their daring, cold-blooded assassinations of all kinds of personages, even up to the caliphs themselves.
This group believed that killing was a religious duty, and would often assassinate leaders they felt to be too weak or too compromising to continue the spread of Islam. Much of their effort was also made against Roman Catholics and Orthodox Christians in the Middle East, both Frankish and Byzantine.
The name for this group derives from hashish, which they would often smoke so as to induce ecstatic states in preparation for their killings. This group was ultimately destroyed by the Mongol invader Hulagu Khan who razed their mountaintop fortress of Alamut in 1296 .
In the later middle ages, the expansion of Islam by jihad was carried forward by the Ottoman Turkish empire. The Turks, over the course of three centuries, pushed their way out of Asia Minor, conquering Constantinople in 1453, and moving further up into the Balkans and Central Europe until finally being turned back at the gates of Vienna in 1683.
During their time of domination over the Balkan peoples, the Turks laid very heavy oppression upon these conquered subjects.
One practice was that of taking “infidel” children from their parents as slaves. Once every five years, the Turks would take Orthodox and Catholic children and bring them as slaves to the Sultan.
The girls usually served as concubines in the harems of Turkish leaders. The boys were converted to Islam and Turkish nationalism.
After their “education” was finished, these were then highly trained as warrior-slaves, known as janissaries.
The Janissaries served as the Sultan’s police force throughout the Empire, many of them enforcing his decrees back in the very homelands from which they had been stolen .
Albanians and Bosnians are both Muslim groups whose ancestors originally converted to avoid child-conscription and religious tax. The Serbs and Croats hate the Bosnians and Albanians with a passion because of historical remembrance of the atrocities which the Turkish overlords perpetrated against their Slavic underlings.
The emnity today between the Greeks and Turks derives from the Muslim rule in Greece and the Turkish attempts to put down the Greek war of independence (1821-1827).
In 1894, Sultan Abdul Hamid II instituted a pogrom against Orthodox Armenians who refused to abide by a 100% increase in the rents which the Turkish government charged them. Between 1894-1896, over 150,000 Armenians were killed by either the sword or starvation, another 100,000 driven into exile, and 40,000 escaped by conversion to Islam .
Between 1915 and 1918, the Turks attacked the Armenians. Families were separated, the men taken out and shot, and the women and children then marched until they died of exhaustion or starvation .
Of course, the British and Australian prisoners of war suffered similar treatment at the hands of the Japanese in World War 2. The Muslims certainly do not have a monopoly on such inhumanity to man.
During this time, a quarter of a million Armenians were able to escape to Russia, while another 200,000 saved themselves by converting to Islam. However, the best estimates say that more than one and a half million Armenians were killed by this Muslim act. Turkish Armenia ceased to exist.
The Greeks also had their holocaust at the hands of the Muslims in the early part of the 20th century. In an effort to complete the Islamisation of Turkish dominions, efforts to destroy or drive out the mostly Orthodox Greek populations were begun in 1913.
That year, 16,000 Greeks were murdered in Eastern Thrace (on the European side of the Dardanelles). In 1914, Greeks were ordered to vacate the city of Pergamum, and were massacred in Erythrea and Phocaia.
That year, 400,000 Greeks died from malnourishment and mistreatment in forced-labour battalions, and 120,000 Greeks were driven from their homes in Eastern Thrace, fleeing as refugees to the Kingdom of Greece.
In 1917, 23,000 Greeks were deported from Cydoniae, and in 1918, another 8,000 Greek families were expelled from southwestern Asia Minor.
In 1922, 300,000 more Greeks were forced out of Eastern Thrace, and at Smyrna, 150,000 Greeks and Armenians were massacred by Turkish forces 32.
These areas mentioned: Eastern Thrace, the Ionian isles, and southwestern Asia Minor, were all traditionally Greek cultural areas, dating back to the Mycenaean period over 1000 years before Christ.
The Islamisation of these areas by the removal of the Greeks is therefore jihad, the conquest of territory for Islam. Muslims today claim that these actions were not Muslim, but secular, since Enver Pasha and other Turkish leaders who ordered these things were secular.
This “secularity” can be judged by the actions of the new Young Turk regime which “resumed the teaching of Islamic religion in the public schools, opened state schools for the training of religious functionaries and took such measures for the promotion of religion as putting Qur’anic programs on the state radio.” 
In 1947, after the splitting of the Indian Muslims instituted a Holy War against minorities in East Pakistan (now Bangladesh). People were killed, property was confiscated, refugees left homeless and Hindu women were given to Muslim men for polygamy.
In 1950, half a million Hindus were killed and in 1971, during Bangladesh’s war of independence from Pakistan, Pakistani soldiers killed 3 million Hindus and other religious minorities.
In 1972, Islamic Holy warriors, part of a group called Fatah (Yassa Arafat’s organisation) killed 11 hostages at the 1972 Olympics in Munich, Germany.
In 1974, Turkey invaded Cyprus and waged war on the Greeks again, who were ostensibly Turkey’s NATO ally. Pakistani Mujahedeen bombers sought to force the Indians out of Kashmir and unite that province with Pakistan. Muslims in East Timor killed and displaced hundreds of thousands of Roman Catholics before the UN intervened with Australian troops.
In Mindanao, Muslims are executing infidel Roman Catholics and Christians. In 1981, Muslims rioted in Cairo against the Coptic Christian population, ‘executing’ over 100 individuals.
These actions earned for Islam the acronym standing for “Intolerance, Slaughter, Loot, Arson and Molestation”. 
In 1981, after gaining control of Iran, the Islamist revolutionaries under the Ayatollah Khomeini started systematic suppression of Iran’s Bahai minority.
In the 90’s, Sudanese Muslims were waging a war of jihad against Christians and animists in the southern part of that country enslaving them. In Mauritania, thousands of black Africans were killed or expelled by Islamist radicals who instituted sharia in that nation.
Over 90,000 people are still reported to be living in slavery . Muslims in northern Nigeria continue to establish sharia over non-Muslims.
Earlier this year [this was in 2002] the Egyptian television station IQRAA, financed by Saudi Arabia, sent a program to the Arab world which was hosted by the TV journalist Doua Amer.
That “journalist” asked a three year old girl: “Do you know who the Jews are?”
The little girl answered: “Yes, the Jews are pigs and apes who wanted to poison the wife of our prophet.”
Why are countless millions of Muslims worldwide so disaffected, why so many young and eager to give their lives in the cause of Allah? Many well-educated Muslims, in the Middle East and in the West, have grasped the intellectual cause of Islamism and support this jihad wholeheartedly.
It seems evident that in every place in which Muslims make up a significant portion of the population, efforts are made to subjugate or drive out non-Muslims.
What is the Christian principle, concerning minorities?
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12)
“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.)” (II Corinthians 10:3-4)
A Christian’s struggle is with the spiritual forces of evil. Our warfare is fought on the spiritual plane, against the machinations of Satan and his demons. It is fought with prayer and supplication. It is fought by witnessing and preaching the truth to lost sinners in this dying world.
What about the crusades, the inquisitions, the conquistadors, the subjugations of natives all over the world, what about the abortion clinic?
These were the product of the Roman Catholic Church but it is certain that the adherents of all world religions have been guilty of great inhumanity through the ages. Little wonder the Communists saw Religion as such as a divisive and destabilizing force.
There is truth in all these positions but as for Christianity, as taught in the Bible, it was always a private and personal relationship between man and his Maker.
(1) – Al-Tabari, Commentary on the Holy Qur’an, pp. 206-207
(2) – Al-Mahili, Al-Jalalan, p.153
(3) – Al-Baydawi, The Lights of Revelation, p. 252
(4) – Ibn Khaldun, Al-Muqaddimah, Vol. I, p.473
(5) – Ibn Kathir, Tafsir Ibn Kathir, p.336
(6) – Ibn Hazm, Al-Fisal, Vol. VIII, part 11, p. 196
(7) – M. Sa’id Ramadan Al-Buti, The Jurisprudence of the Biography, pp. 323-324
(8) – M. Sa’id Ramadan Al-Buti, Jurisprudence of the Biography, pp. 266-267
(9) – M. Sai’d Ramadan Al-Buti, Jurisprudence of the Biography, pp. 266
(10) – M. al-Amin, The Methodology of Islamic Law, p. 17
(11) – S. Qutb, Milestones, Ch. 4
(12) – A. Abdul-Fattah, The Spirit of Islamic Religion, p. 382
(13) – F. Rahman, Islam, p.37
(14) – see S. Abul Ala Maududi, Jihad in Islam, pp. 9,19,24, etc.
(15) – Sahih al-Bukhari vol. 1, no. 25
(16) – Sahih al-Bukhari vol. 1, no. 35
(17) – Sahih al-Bukhari vol. 4, no. 370
(18) – Sahih al-Bukhari vol. 4, no. 386
(19) – Sahih al-Bukhari vol. 9, no. 555
(20) – Ibn-e-Majah, Vol. 2, p. 172
(21) – Ibn-e-Majah, Vol. 2, p. 173
(22) – Ibn-e-Majah, vol. 2, p. 174
(23) – Ibn-e-Majah, vol. 2, p. 166
(24) – Sahih Tirmzi, vol. 1, p. 697
(25) – Ibn-e-Majah, Vol. 2, p. 183
(26) – Ibn Khaldun, Al-Muqaddimah,Vol. I, p. 373
(27) – A. Danielou, History of India, p. 222
(28) – S.N. Fisher The Middle East, A History, p. 108
(29) – R.E. Burns, Wrath of Allah, Chap. 4
(30) – R.E. Burns, Wrath of Allah, Chap. 4
(31) – C.J. Walker, Armenia: Survival of a Nation, p. 203
(32) – R.E. Burns, Wrath of Allah, Chap. 4
(33) – P.N. Siegel, The Meek and the Militant, p. 186
(34) – S.K. Bhattacharyya, Genocide in East Pakistan/Bangladesh
(35) – World Almanac and Book of Facts, 2001 edition, p. 821
Right of reply for the defence
Right of reply for the prosecution
Some other verses from the Qur’an:
# Kill the disbelievers wherever we find them” (Koran 2:191)
# “Not to make friendship with Jews and Christians” (Koran 5:51)
# I will instill terror into the hearts of the unbelievers: you smite them above their necks and smite all their fingertips off them.” (Koran, 8:12)
# “Fight and slay the Pagans, seize them, beleaguer them, and lie in wait for them in every stratagem” (Koran 9:5)
# Our God tells us to “fight the unbelievers” and “He will punish them by our hands, cover them with shame and help us (to victory) over them” (Koran 9:14).
# “Unless we go forth, (for Jihad) He will punish us with a grievous penalty, and put others in our place” (Koran 9:39).
# “O Prophet! Make war against the unbelievers [all non-Muslims] and the hypocrites and be merciless against them. Their home is hell, an evil refuge indeed.” (Koran, 9:73)
# “Murder them and treat them harshly” (Koran 9:123)
# “When you meet the unbelievers in jihad [Holy war], chop off their heads. And when you have brought them low, bind your prisoners rigorously. Then set them free or take ransom from them until the war is ended.” (Koran, 47:40)
# “When we decide to destroy a population, we send a definite order to them who have the good things in life and yet sin. So that Allah’s word is proven true against them, then we destroy them utterly.” (Koran, 17:16-17)
# “Strike off the heads of the disbelievers” (Koran 47:4) Further, make him march in a chain, whereof the length is seventy cubits!
# “The Christians say: The Christ is the son of Allah; “Fight against such as those to whom the Scriptures were given [Jews and Christians] … until they pay tribute out of hand and are utterly subdued.” (Surah 9:29)
# These are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them.” (Surah 9:30)
# “Unbelievers are those who say: ‘God is one of three.’ There is but one God. If they do not desist from so saying, those of them that disbelieve shall be sternly punished.” (Surah 5:73)
# Their punishment is…execution, or crucifixion, or the cutting off of hands and feet from the opposite sides, or exile from the land. Sura 5:33 recording what is done to infidels who resist Islam.
Ah yes – charming. And in common with the Masons who say it’s all just a bit of fun, something from the past, no one does any of this any more
except on a High Day:
Binding myself under no less penalty than that of having my throat cut across, my tongue torn out by its roots, and my body buried in the rough sands of the sea, at low-water mark, where the tide ebbs and flows twice in twenty-four hours, should I ever knowingly violate this my Entered Apprentice obligation.
… [ISIS anyone?] … we can rest assured that there is no murdering, chopping off of bits or raping in the least – everyone’s just one big happy family.
And no one murders Christians and wrecks their churches, just doesn’t happen.
They all assimilate into western society seamlessly.
Back to reality, there are two obvious choices for any indigenous society – more and more of the same, as the Muslim population goes past 12-15% and then start the real demands.
Or reconquista, starting with expulsion of the most immediately violent now. This is not a question of Islamophobia, which is a smokescreen, we must not descend to their primal level and do all these things, our govt needs to simply expel, while our armed forces are still superior in numbers and technology to theirs, always remembering that the powers behind the U.S. are funding both sides.
The rationale is not religious, not Christian v Muslim, it’s a political issue in western countries – they are not only taking over but as you’ve seen, they’re better in a fight, more vicious, untrustworthy [taqiyya]. The soft underbelly of our decaying society is ripe for the Muslims to rip apart.
With the Muslims gone, which requires political resolve [Donald?], the issue then becomes the PTB themselves but that’s another story.